I don’t like hippies
I dropped a friend of mine off at Esalen in Big Sur last weekend; when I stepped out of the car I was greeted by the sound of African drums pounding out a tribalesque rhythm. At once my lip began to curl, and my skin crawled like a seething carpet of bees. Hippies.
I only caught a glimpse of one, maybe in his sixties, paunchy, shifting and repositioning his limbs in some kind of ritualistic imitation of dance. Fortunately I did not have to speak to any one of them, and was thus spared the effort of controlling my tongue, preventing it from twisting and spilling forth a litany of contempt.
I’m not precisely sure what my problem is, or why I should feel such an acute dislike for hippies. I can certainly name two qualities which I associate with them, and which might speed my distaste: cultural appropriation and inauthenticity.
An anecdote I have repeated to illustrate this point: a coffee shop I used to sit in for long hours was also frequented by a young gentleman of the hip persuasion. He had all the essential trappings of his kind: unkempt facial hair, dreadlocks, rough, organic cotton clothing. I overheard him conversing with a young woman, chatting her up, as smooth as a polished buckeye. He roved over a number of eco-tastic and spiritual subjects, finally landing on his devotion to Amma, Amritanandamayi Devi, speaking seriously of her environmentalist ethics. “You know, Amma says you should plant at least one tree every year,” he propounded.
“Do you do it?” his subject returned.
He hid his confusion behind a laugh. “No, I don’t do it,” he admitted. Which was not at all unexpected. He fairly stank of his inauthenticity, which is why he tried so hard to cover it up with the correct physical forms.
I’m convinced that at bottom what motivates most hippies to don the hemp pajamas is white post-colonial guilt. It’s hard to be a white kid in the modern day and age, constantly reminded that your privilege is built on centuries of oppression of people of color. The institutions of your culture have been dissected and identified as racist and patriarchal, run through with all sorts of demonic tendencies and compromised by their ceaseless perpetuation of horrific levels of violence. And on top of all that, you’re not cool, either. What’s a poor white kid to do?
Rather than live with the guilt, I think many try to give up their privilege by running as far from their roots as they are able. They study Third World and First Nations cultures, replace their own discredited institutions with bits and pieces taken from other world-views. They affect appearances of poverty and marginalization.
Why does this irk me so much? First, because I don’t think any of them manage to eradicate their privilege to the extent that they believe they do. Second, even if they did achieve this difficult goal, I’m not sure that their success would be laudable. I’d much rather someone retain their privilege and employ their position to setting the world to right, rather than focus on the more self-indulgent project of removing the source of their guilt.
This is a poor position to take, since I’m certainly not in a position to pass judgment on anyone else, and, furthermore, most of these people are my fellow travelers, and, at the very least, possess the basic desire for promoting social justice. Alas, bigotry grows from stereotyping. Encounter enough of a type and you may reify it enough to form attachments and dislikes.
posted by saurabh in Rhinocrisy | 2 Comments